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Doxology Nursery Art Christian Inspirational Quote Poster Raw Art Letterpress

PRINT READS: Praise God from whom all blessings flow.

SIZE: 8x10" - Archival Fine Art Print - Other Sizes Available

COLOR: Please see color chart. Custom color by request.

MUSEUM QUALITY: This print is made with beautiful 100% cotton rag (no gloss), heavy weight Fine Art Archival paper and Ultrachrome K3 inks the industry standard for Fine Art Giclee prints.

MADE in Mount Shasta, CA - each print is titled, signed and dated by Colette.

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All Designs Copyright 2009 Raw Art Letterpress. The artist reserves all reproduction rights.

What is Doxology? From Wikipedia:
A doxology (from the Greek δόξα [doxa] "glory" + -λογία [-logia], "saying")[1] is a short hymn of praises to God in various Christian worship services, often added to the end of canticles, psalms, and hymns. The tradition derives from a similar practice in the Jewish synagogue,[2] where some version of the Kaddish serves to terminate each section of the service.

"Praise God, from whom all blessings flow"

Another doxology in widespread use in English, in some Protestant traditions commonly referred to simply as The Doxology or The Common Doxology,[3] begins "Praise God, from whom all blessings flow". The words are thus:

Praise God, from whom all blessings flow;
Praise him, all creatures here below;
Praise him above, ye heavenly host;
Praise Father, Son, and Holy Ghost. Amen.

These words were written in 1674 by Thomas Ken[4] as the final verse of two hymns, "Awake, my soul, and with the sun"[5] and "Glory to thee, my God, this night,"[6] intended for morning and evening worship at Winchester College. This final verse, separated from its proper hymns and sung to the tune "Old 100th", "Duke Street", "Lasst uns erfreuen", "The Eighth Tune" by Thomas Tallis, among others, frequently marks the dedication of alms or offerings at Sunday worship. Many Mennonite congregations sing a longer and more embellished setting of this text known as "Dedication Anthem" by Samuel Stanley.[7] In Mennonite circles, this doxology is commonly known as "606" for its hymn number in The Mennonite Hymnal [1969], and colloquially known as the "Mennonite National Anthem." Students at Goshen College stand and sing the doxology when 6:06 remains in a soccer game—as long as Goshen is winning the game.[8]

Some Christian denominations have adopted altered versions of the Doxology in the interest of inclusive language or other considerations. Some Disciples of Christ congregations eliminate the masculine pronouns. Some denominations, such as the Anglican Church of Canada (Common Praise), the United Church of Canada (Voices United), and the United Church of Christ (New Century Hymnal), replace "heavenly host" with a reference to God's love. The United Church of Christ version reads:

Praise God from whom all blessings flow;
Praise God, all creatures here below;
Praise God for all that love has done;
Creator, Christ, and Spirit, One.

Trinitarian doxology

Among Christian traditions a doxology is typically an expression of praise sung to the Holy Trinity, the Father, the Son and the Holy Spirit. It is common in high hymns for the final stanza to take the form of a doxology. Doxologies occur in the Eucharistic prayers, the Liturgy of the Hours, hymns and various Catholic devotions such as novenas and the Rosary.
Gloria Patri

Gloria Patri setting by Henry Wellington Greatorex
Solo organ recording
Problems playing this file? See media help.

The Gloria Patri, so named for its Latin incipit, is commonly used as a doxology by Roman Catholics, Old Catholics, Independent Catholics, Orthodox, Anglicans, and many Protestants including Presbyterians, Lutherans, Methodists, Disciples of Christ and Reformed Baptists. It is called the "Lesser Doxology", thus distinguished from the "Great Doxology" (Gloria in Excelsis Deo), and is often called simply "the doxology". As well as praising God, it was regarded as a short declaration of faith in the co-equality of the three Persons of the Holy Trinity.

The Latin text,

Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen.

is literally translated

Glory [be] to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, both now, and always, and to the ages of ages. Amen.

"In saecula saeculorum", here rendered "ages of ages", is the translation of what was probably a Semitic idiom, via Koine Greek, meaning "forever." It is also rendered "world without end" in English, an obsolete expression which had the same meaning during the reign of James VI and I, whose Authorised Version of the Bible contains the phrase in Ephesians 3:21 and Isaiah 45:17. Similarly, "et semper" is often rendered "and ever shall be", thus giving the more metrical English version,

... As it was in the beginning, is now and ever shall be, world without end. Amen.

A common version of the Liturgy of the Hours, as approved by the U.S. Conference of Catholic Bishops, uses a newer, different translation for the Latin:

Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.

The most commonly encountered Orthodox English version:

Glory to the Father, and to the Son, and to the Holy Spirit, both now, and ever, and unto the ages of ages. Amen

The modern Anglican version found in Common Worship is slightly different, and is rooted in the aforementioned translations found in the Authorised Version:

Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and ever shall be, world without end. Amen.

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Doxology, Wall Art, Nursery Art, Christian Inspirational Quote, Typography, Poster, Christian, Family rules,


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